What Saith the Scripture?
http://www.WhatSaithTheScripture.com/
Do You Really Want to Be a Christian?
Or, Warnings to Inquiring Sinners and New Converts
"What must I do to be saved?"
(Acts 16:30).
by Tom Stewart
2-4-2002
Introduction
Confidence in Jesus as the ground and foundation of our Salvation and life is
all-important to being a Christian. "For other foundation can no man lay than
that is laid, which is Jesus Christ" (1Corinthians
3:11). In fact, whenever you are truly willing to
obey Christ, you are a Christian. "He that hath My Commandments, and keepeth
them, he it is that loveth Me: and he that loveth Me shall be loved of My Father,
and I will love him, and will manifest Myself to him" (John 14:21). Everyone who becomes a
Christian, does so with their own unique circumstances; but, all must come by Jesus,
Who is the "Way, the Truth, and the Life" (John
14:6). Though Jesus does not want any to "perish,
but that all should come to repentance" (2Peter
3:9), He tells us plainly, "Strait is the gate,
and narrow is the way, which leadeth unto Life, and few there be that find it"
(Matthew 7:14).
By allowing the Spirit of God to direct you from His Scriptures, you have the surest
way to be certain that you have entered through that Narrow Gate and have become
the few that are truly Christian. "And ye shall seek Me, and find Me, when ye
shall search for Me with all your heart" (Jeremiah
29:13).
When Christ answered the Rich Young Ruler's question, "Good Master, what good
thing shall I do, that I may have Eternal Life?" (Matthew
19:16), He responded, "If thou wilt enter into
Life, keep the Commandments" (19:17), demonstrating that:
Believe on the LORD Jesus Christ
Often, when Anxious Sinners are directed by Christians on the vital question, "What
must I do to be saved?" (Acts 16:30), the reply is properly given, "Believe on the LORD Jesus Christ,
and thou shalt be saved" (16:31). Faith in Christ to save us, is always correct, because faith is
the only work and obedience of which we are capable; and, faith alone is acceptable
in response to the Grace of God. "8 For by grace are ye saved through faith; and that not of yourselves:
it is the gift of God: 9
Not of works, lest any man should boast" (Ephesians
2:8-9). Faith is properly exercised by man, since it
is trusting Jesus, i.e., "Looking unto Jesus the Author and Finisher of Our
Faith" (Hebrews 12:2).
[Please read "Faith is Looking to Jesus" -- http://WhatSaithTheScripture.com/Jehovah/Faith.Is.Looking.to.Jesus.html
--, for a Scriptural perspective on believing.] But, faith is a work that we must perform to be saved, i.e.,
"Will you trust Jesus to save you?" "28 Then said they unto Him, What shall
we do, that we might work the works of God? 29 Jesus answered and said unto them, This is the work of God, that
ye believe on Him Whom He hath sent" (John
6:28-29). Faith is likewise our obedience to God, for
the Apostle Paul called it the "obedience of faith" (Romans 16:26). And, we are reminded
that "without faith it is impossible to please Him" (Hebrews 11:6), which makes faith in
Christ always a right answer to give to any who are concerned about the Salvation
of their soul. "For God so loved the world, that He gave His Only Begotten Son,
that whosoever believeth in Him should not perish, but have Everlasting Life"
(John 3:16). [See "The Heart of the Gospel" -- http://WhatSaithTheScripture.com/Voice/The.Heart.of.the.Gospel.html
--, by A. T. Pierson -- http://WhatSaithTheScripture.com/Fellowship/A.T.Pierson.html
--, for a soul-winning exposition of John 3:16.]
Again, the "work of faith" (1Thessalonians
1:3; 2Thessalonians 1:11) is the only acceptable thing
that we can do to please God. "But without faith it is impossible to please
Him: for he that cometh to God must believe that He is, and that He is a Rewarder
of them that diligently seek Him" (Hebrews
11:6). We must be careful that we do not stop short
of True Faith with the intellect-only-faith of devils. "19 Thou believest that there is one
God; thou doest well: the devils also believe, and tremble. 20 But wilt thou know, O vain man, that
faith without works is dead?" (James 2:19-20). Unless our faith "worketh by love" (Galatians 5:6), we do not have True
Faith. Though the "obedience of faith" (Romans
16:26) is easy, i.e., "unto Thee shall all flesh
come" (Psalm 65:2),
yet sadly, in an unconverted state, we have not done what we know we ought. "19 For the good that I would
I do not: but the evil which I would not, that I do... 24 O wretched man that I am! who shall deliver me from the body of
this death?" (Romans 7:19, 24). But, God has ordained for us victory, that we should be trusting
in Him to work in us "to will and to do of His good pleasure" (Philippians 2:13). It should
overjoy us to find that Christ not only died to save us from our sins, i.e., the
"Son of Man is come to seek and to save that which was lost" (Luke 19:10); but, He came,
suffered, died, resurrected, and ascended back into Heaven, in order that He might
give us of His Spirit, i.e., "Nevertheless I tell you the truth; It is expedient
for you that I go away: for if I go not away, the Comforter will not come unto you;
but if I depart, I will send Him unto you" (John
16:7). And, to ensure our obedience is the
grand New Testament reason for Christ giving us His Spirit to dwell within us-- in
addition to making us happy. "And I will put My Spirit within you, and cause
you to walk in My Statutes, and ye shall keep My Judgments, and do them" (Ezekiel 36:27). [See our editorial, "Is It Possible to Guarantee Our Obedience?" -- http://WhatSaithTheScripture.com/Fellowship/Edit_Guarantee.Obedience.html
--, to explore how God can do exactly that!]
Repent and Turn From Your Sins
It is fruitless to contend that faith lays too much responsibility upon man, since
the concept of granting forgiveness for sins, while upholding the sanctity of God's
Broken Law, necessitates that either God will punish the Law Breaker or He will grant
forgiveness to a Penitent Sinner, who repents and believes the Gospel. "The
time is fulfilled, and the Kingdom of God is at hand: repent ye, and believe the
Gospel" (Mark 1:15).
God's Royal Law is the Law of Love. "If ye fulfil the Royal Law according to
the Scripture, Thou shalt love thy neighbour as thyself, ye do well" (James 2:8). And, it is a fact
that "all have sinned, and come short of the glory of God" (Romans 3:23) in breaking that
Law. God demands not only that we obey His Law, but He holds Himself accountable
to that same Law, since the King is never above the Law. "37 Jesus said unto him, Thou
shalt love the LORD thy God with all thy heart, and with all thy soul, and with all
thy mind. 38 This
is the First and Great Commandment. 39 And the Second is like unto it, Thou shalt love thy neighbour as
thyself" (Matthew 22:37-39). The penalty of breaking that Law is Eternal Death. "For the
wages of sin is Death; but the Gift of God is Eternal Life through Jesus Christ our
LORD" (Romans 6:23).
Our opportunity for repentance is and must be limited, i.e., "While it is said,
To day if ye will hear His voice, harden not your hearts, as in the provocation...
Whereas ye know not what shall be on the morrow. For what is your life? It is even
a vapour, that appeareth for a little time, and then vanisheth away" (Hebrews 3:15; James 4:14);
or, we would be able to repent whenever we chose, even in the next life. "And
as it is appointed unto men once to die, but after this the Judgment" (Hebrews 9:27). Neither can
we repent, solely because we decided to repent; but, we can repent, only if God has
granted us the privilege of repentance. "In meekness instructing those that
oppose themselves; if God peradventure will give them repentance to the acknowledging
of the Truth" (2Timothy 2:25). How can we tell if God has granted us that privilege of repentance?
If you obey His command to repent, i.e., "The time is fulfilled, and the Kingdom
of God is at hand: repent ye, and believe the Gospel" (Mark 1:15), then you have been granted
a New Heart by God. "A New Heart also will I give you, and a New Spirit will
I put within you: and I will take away the stony heart out of your flesh, and I will
give you an heart of flesh" (Ezekiel 36:26).
To the hypocritical and malicious Pharisees and Sadducees, John the Baptist proclaimed,
"O generation of vipers, who hath warned you to flee from the wrath to come?
Bring forth therefore fruits meet for repentance" (Matthew
3:7-8), when they deceptively attempted to simulate
conversion by submission to the baptism of John. It is far too easy to deceive ourselves
and others that we have repented, when there has been no true change of heart. "For
godly sorrow worketh repentance to Salvation not to be repented of: but the sorrow
of the world worketh death" (2Corinthians
7:10). True Repentance means that we:
Unless we make a thorough cleansing of our past, sinful
actions, we will be continually wondering why we are plagued with seemingly inescapable,
sinful choices that we will make in the future-- with little effort. "Sow
to yourselves in righteousness, reap in mercy; break up your fallow ground: for it
is time to seek the LORD, till He come and rain righteousness upon you" (Hosea 10:12). Read Chapter
3, "How
to Promote a Revival"
-- http://WhatSaithTheScripture.com/Voice/Revival.Lectures.html#LECTURE 3 --, of Charles G. Finney's classic "Revival Lectures" to
see a lengthy discussion of the different sins of commission and omission that are
committed by even those that name the Name of Christ, much less by those who are
only presently anxious about coming to Christ. If we desire to be among those that
give our LORD a manifold return on His investment in us, then we must cooperate in
giving Him a ready heart, with the ground broken up from its past, sinful habits,
to receive the influence of the Spirit working through the Good Word of God. "8 And other fell on Good Ground,
and did yield fruit that sprang up and increased; and brought forth, some thirty,
and some sixty, and some an hundred... 20 And these are they which are sown on Good Ground; such as hear the
word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some
an hundred" (Mark 4:8,20). May our Worthy LORD receive a bountiful return from each of us,
for He is worthy. "Worthy is the Lamb that was slain to receive power, and riches,
and wisdom, and strength, and honour, and glory, and blessing" (Revelation 5:12).
Satisfy Yourself With the Mercy of God
Mercy is that attribute of Divine Love that seeks the repentance and pardon of Sinners
(whenever it can wisely be done) in withholding justly deserved punishment for our
sins. "Not by works of righteousness which we have done, but according to His
mercy He saved us, by the washing of regeneration, and renewing of the Holy Ghost"
(Titus 3:5). God,
"Who worketh all things after the counsel of His Own Will" (Ephesians 1:11), is sovereign
and must be a law unto Himself, such that, in His Omniscience, the Divine Reason
must impose Law on the Divine Will. "For He saith to Moses, I will have mercy
on whom I will have mercy, and I will have compassion on whom I will have compassion"
(Romans 9:15).
Charles G. Finney wrote in his Systematic
Theology -- http://WhatSaithTheScripture.com/Voice/Systematic.Theology.html
-- that the "sovereignty of God is nothing else
than infinite benevolence directed by infinite knowledge." "For His merciful
kindness is great toward us: and the Truth of the LORD endureth for ever. Praise
ye the LORD" (Psalm 117:2). But, be it forever remembered that the Immutable God can never
act arbitrarily or unreasonably without being infinitely wicked. "He abideth
faithful: He cannot deny Himself" (2Timothy
2:13). The certainty that the Mighty Jehovah holds Himself
forever accountable to His Law of Love, is our certainty that His mercy can save
us. "The LORD taketh pleasure in them that fear Him, in those that hope in His
mercy" (Psalm 147:11).
God magnifies Himself in the pardoning of Sinners. "Who is a God like unto Thee,
that pardoneth iniquity, and passeth by the transgression of the remnant of His heritage?
He retaineth not His anger for ever, because He delighteth in mercy" (Micah 7:18). Satisfying ourselves
with the mercy of God means that we submit with reverential love to the authority
of God over us; or, as Charles G. Finney wrote, "Whatever point is taken hold
of between God and the sinner, when the sinner YIELDS that, he is converted"
(excerpted from "Revival Lectures.") "His mercy is on them that fear Him from generation to generation"
(Luke 1:50).
Perhaps one of the best pictures of the reception of mercy in the New Testament,
is that of the Penitent Publican. "9 And He spake this parable unto certain which trusted in themselves
that they were righteous, and despised others: 10 Two men went up into the Temple to pray; the one a Pharisee, and
the other a publican. 11
The Pharisee stood and prayed thus with himself, God, I thank Thee, that I am not
as other men are, extortioners, unjust, adulterers, or even as this publican. 12 I fast twice in the week,
I give tithes of all that I possess. 13 And the publican, standing afar off, would not lift up so much as
his eyes unto Heaven, but smote upon his breast, saying, God be merciful to me a
sinner. 14 I tell
you, this man went down to his house justified rather than the other: for every one
that exalteth himself shall be abased; and he that humbleth himself shall be exalted"
(Luke 18:9-14).
The greatest indication that the publican was a recipient of the Mercy of God, was
that he humbled his heart before God, acknowledging his guilt before God. "This
is a faithful saying, and worthy of all acceptation, that Christ Jesus came into
the world to save sinners; of whom I am chief" (1Timothy
1:15). A further indication that we have received the
Mercy of God, is that we extend mercy to others. "Blessed are the merciful:
for they shall obtain mercy" (Matthew
5:7).
Likewise, one of the best pictures of how the unmerciful do not truly receive
the Mercy of God, is that of the hypocritical case of the Unforgiving Servant. "23 Therefore is the Kingdom
of Heaven likened unto a certain king, which would take account of his servants.
24 And when he
had begun to reckon, one was brought unto him, which owed him ten thousand talents.
25 But forasmuch
as he had not to pay, his lord commanded him to be sold, and his wife, and children,
and all that he had, and payment to be made. 26 The servant therefore fell down, and worshipped him, saying, Lord,
have patience with me, and I will pay thee all. 27 Then the lord of that servant was moved with compassion, and loosed
him, and forgave him the debt. 28 But the same servant went out, and found one of his fellowservants,
which owed him an hundred pence: and he laid hands on him, and took him by the throat,
saying, Pay me that thou owest. 29 And his fellowservant fell down at his feet, and besought him, saying,
Have patience with me, and I will pay thee all. 30 And he would not: but went and cast him into prison, till he should
pay the debt. 31
So when his fellowservants saw what was done, they were very sorry, and came and
told unto their lord all that was done. 32 Then his lord, after that he had called him, said unto him, O thou
wicked servant, I forgave thee all that debt, because thou desiredst me: 33 Shouldest not thou also
have had compassion on thy fellowservant, even as I had pity on thee? 34 And his lord was wroth,
and delivered him to the tormentors, till he should pay all that was due unto him.
35 So likewise
shall My Heavenly Father do also unto you, if ye from your hearts forgive not every
one his brother their trespasses" (Matthew
18:23-35). Our merciful treatment of our fellow man
indicates that we have truly received the Mercy of God. "For he shall have judgment
without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment"
(James 2:13).
When we show our sinning neighbour merciful compassion, it is because we desire to
see their repentance. "And of some have compassion, making a difference"
(Jude 22). But
still, God cannot (and we cannot) forgive the impenitent unless they repent. "Take
heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent,
forgive him" (Luke 17:3).
Receive the Grace of God
Grace involves the unmerited favour of God in granting us the gift of Salvation.
"Being justified freely by His grace through the redemption that is in Christ
Jesus" (Romans 3:24).
Unlike mercy, where repentance is a condition of the exercise of mercy, the Great
Grace of God flows unhindered upon the evil and the good, the just and the unjust,
the undeserving and the ill-deserving. "But God commendeth His love toward us,
in that, while we were yet sinners, Christ died for us" (Romans 5:8). God's Grace is a vast
ocean that seeks to everlastingly benefit all that an Almighty God can reach. "He
maketh His sun to rise on the evil and on the good, and sendeth rain on the just
and on the unjust" (Matthew 5:45). The world complains, "If there is a God, why does He allow
all this suffering?" Suffering is graciously allowed by God to reform the ungodly
and further sanctify the Godly, seeking to shower man with His goodness. "Despisest
thou the riches of His goodness and forbearance and longsuffering; not knowing that
the goodness of God leadeth thee to repentance?" (Romans
2:4). Characterizing God as indifferent to the world's
suffering, forgets that "it is of the LORD'S mercies that we are not consumed,
because His compassions fail not" (Lamentations
3:22), and that His Grace is responsible for all the
good that we presently possess. "Every Good Gift and every Perfect Gift is from
Above, and cometh down from the Father of Lights, with Whom is no variableness, neither
shadow of turning" (James 1:17).
To the thoughtful observer, who views all the misery and suffering rapidly increasing
in the world:
God's goodness and grace, flows from Him whose essence is Love. "God is love" (1John 4:16). His Matchless Grace is unheralded by the world; but, all have reaped its benefits, whether or not they have known the Source from whence it has sprung. It should be noted that:
What must we do to receive the grace of God? Do what a hungry baby bird does when its mother appears above with a worm. "Open thy mouth wide, and I will fill it" (Psalm 81:10). C. H. Spurgeon tells a story that illustrates the freeness of God's grace.
"I HEARD A STORY; I think it came from the North Country: A minister called upon a poor woman, intending to give her help; for he knew that she was very poor. With his money in his hand, he knocked at the door; but she did not answer. He concluded she was not at home, and went his way. A little after he met her at the church, and told her that he had remembered her need: 'I called at your house, and knocked several times, and I suppose you were not at home, for I had no answer.' 'At what hour did you call, sir?' 'It was about noon.' 'Oh, dear,' she said, 'I heard you, sir, and I am so sorry I did not answer; but I thought it was the man calling for the rent.' Many a poor woman knows what this meant. Now, it is my desire to be heard, and therefore I want to say that I am not calling for the rent; indeed, it is not the object of this book to ask anything of you, but to tell you that salvation is all of grace, which means, free, gratis, for nothing" (from Spurgeon's "All of Grace", which is an earnest word with those who are seeking Salvation by the LORD Jesus Christ.)
"Who hath saved us, and called us with an holy calling,
not according to our works, but according to His own purpose and grace, which was
given us in Christ Jesus before the world began" (2Timothy
1:9).
Give Your Heart to Christ
Whether the Spirit of God stresses that you must "repent: for the Kingdom of
Heaven is at hand" (Matthew 4:17), "believe the Gospel" (Mark
1:15), or "obey God" (Acts 5:29), any attempt to be a
Christian that does not include a Right Heart, leaves you "in the gall
of bitterness, and in the bond of iniquity" (Acts
8:23). Some may debate about the appropriate directions
to give to one seeking the way of Salvation, but any direction that includes the
necessity of a Right Heart, is always right. "My son, give Me thine heart, and
let thine eyes observe My ways" (Proverbs
23:26). Since it is the Spirit of God that customizes
the most appropriate directions to each Anxious Sinner, a Right Heart for one may
sound different from a Right Heart for another, but a Right Heart will always come
by way of Jesus. "Cast away from you all your transgressions, whereby ye have
transgressed; and make you a New Heart and a New Spirit: for why will ye die, O house
of Israel?" (Ezekiel 18:31). If we listen carefully to the LORD Jesus Christ in the Gospels,
instruct His hearers in the Way of Life, we may see the variety of directions that
may be correctly given to the Philippian jailer's anxious question, "What must
I do to be saved?" (Acts 16:30), and that many of His directions may as properly be given to New
Converts.
Since holiness is separating yourself from sinful practices unto the LORD, then any who would separate himself from the world to Christ, is a Christian. "But as He which hath called you is Holy, so be ye holy in all manner of conversation" (1Peter 1:15). Certainly, you can see the hypocrisy of anyone claiming to call himself a Christian, while abiding in a sinful walk. "Whosoever abideth in Him sinneth not: whosoever sinneth hath not seen Him, neither known Him" (1John 3:6). Neither the Holy Spirit nor the writers of Scripture could envision any man entering into Heaven without Practical Holiness. "Follow peace with all men, and holiness, without which no man shall see the LORD" (Hebrews 12:14). Also, since it is impossible to be both sinful and holy at the same time, either you will end your sojourn in holiness or "ye shall die in your sins" (John 8:24). The secret of abiding in holiness is trusting in the power of the Holy Spirit to accomplish it in us. "Not by might, nor by power, but by My Spirit, saith the LORD of Hosts" (Zechariah 4:6). [See our article, "Must We Then Sin?" -- http://WhatSaithTheScripture.com/Fellowship/Must.We.Then.Sin.html --, for a Scriptural development of understanding that refutes the common notion that even the Saints are still only sinners.]
Conclusion
The result of your obedience to any of the directions, e.g., believe on the LORD
Jesus Christ, repent and turn from your sins, satisfy yourself with the mercy of
God, receive the grace of God, and give your heart to Christ, of your question, "What
must I do to be saved?" (Acts 16:30), is the Salvation of your soul. "Therefore if any man be in
Christ, he is a new creature: old things are passed away; behold, all things are
become new" (2Corinthians 5:17). But, the True Knowledge that you have actually been converted to
Christ does not exist in human records, or even in your mental recollection
of the event, but from the testimony of the Holy Spirit through the Word of God to
your heart. "3
And hereby we do know that we know Him, if we keep His Commandments. 4 He that saith, I know Him,
and keepeth not His Commandments, is a liar, and the Truth is not in him. 5 But whoso keepeth His Word,
in him verily is the Love of God perfected: hereby know we that we are in Him. 6 He that saith he abideth
in Him ought himself also so to walk, even as He walked" (1John 2:3-6). As you can see, the Holy
Spirit cuts off His testimony that we know Him, when we walk in known sin. In fact,
the Spirit inspired words of Scripture will testify that we have never known
Him. "Whosoever abideth in Him sinneth not: whosoever sinneth hath not seen
Him, neither known Him" (3:6). [See our article, "That Ye May Know That Ye Have Eternal Life, Or, The Biblical Doctrine of
the Assurance of Salvation, Or, Only Those Who Abide in Christ May Know That They
Have Eternal Life" -- http://WhatSaithTheScripture.com/Fellowship/That.Ye.May.Know.That.Ye.html
--.] Thus, the
True Christian Walk is a careful walk; but, the Promises of God ensure that it is
a certain and joyful walk. "Who are kept by the Power of God through faith unto
Salvation ready to be revealed in the Last Time" (1Peter
1:5). A Promise from God is the certainty that something
will be done-- and, is dependent only upon our believing it-- with the wonderful
effect of sanctifying us. "Whereby are given unto us Exceeding Great and Precious
Promises: that by these ye might be partakers of the Divine Nature, having escaped
the corruption that is in the world through lust" (2Peter
1:4). [See our
article, "Exceeding Great and Precious Promises" -- http://WhatSaithTheScripture.com/Promises/Exceeding.Promises.html
--, to see how God uses His promises upon us
to great advantage.]
In summary, for those who truly want to be a Christian, a Willing Heart is a Right
Heart and will always manifest itself in obedience to Christ, when given the opportunity.
"If ye love Me, keep My Commandments" (John
14:15). It is better to be advised of the difficulty
of the path of becoming a Christian, before embarking upon it, rather than
arriving at the Judgment Seat of Christ with a False Hope, only to be given the fearful
Words, "I never knew you: depart from Me, ye that work iniquity" (Matthew 7:23). A False Hope
will only harden you and cause your Final Judgment to be more severe. "For it
had been better for them not to have known the way of Righteousness, than, after
they have known it, to turn from the Holy Commandment delivered unto them" (2Peter 2:21). But, you need
not fear that God in His Infinite Wisdom did not already make ample provision to
secure to Himself every honest hearted soul, who has despaired of his own righteousness
and flung himself at the Almighty Mercy of the Living God. "27 My sheep hear My Voice, and I know
them, and they follow Me: 28
And I give unto them Eternal Life; and they shall never perish, neither shall any
man pluck them out of My hand. 29 My Father, which gave them Me, is greater than all; and no man is
able to pluck them out of My Father's hand. 30 I and My Father are One" (John
10:27-30).
If the Spirit of Christ has worked the Miracle of the New Birth in you, then "continue
in the grace of God" (Acts 13:43) through faith, love, and obedience. Live "by every Word that
proceedeth out of the mouth of God" (Matthew
4:4). "Let your requests be made known unto God"
(Philippians 4:6)
in prayer about all things. Be sensitive to the leading of the Holy Spirit, for He
is your Mentor and Advocate to "cause you to walk in [His] Statutes" (Ezekiel 36:27). Perhaps, one
of the finest series of sermons to establish your understanding of the New Life is
the series of lectures by Charles G. Finney in the Oberlin
Evangelist (1839) -- http://WhatSaithTheScripture.com/Voice/Oberlin.Evangelist.1839.html
--. And "The
New Life: Words of God for Young Disciples of Christ" -- http://WhatSaithTheScripture.com/Voice/Murray.For.Young.Disciples.html
-- by Andrew
Murray -- http://WhatSaithTheScripture.com/Fellowship/Andrew.Murray.html
--, is a fine series of Scriptural instructions on specific
matters of interest for every Believer.
May we meet Christ and one another in Heaven "with exceeding joy" (Jude 24)!
"Therefore I will look unto the LORD; I will wait for the God of my Salvation:
my God will hear me" (Micah 7:7).
Maranatha!
.
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