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George Mueller |
Chapter 14 |
Arthur Tappan Pierson |
GEORGE MUELLER OF BRISTOL
AND HIS WITNESS TO A PRAYER-HEARING GOD
1899
The originally "authorized memoir".
BY
ARTHUR T. PIERSON
This book is in the public domain.
OCR (Optical Character Recognition) and reformatting by Katie Stewart
WStS Note: All italics in this volume are by Dr. Pierson, himself.
We have chosen to spell Mr. Mueller's name without the umlaut.
Table of Contents
Available in a compressed
version ---New Window
Introduction by Mr. James Wright
A Prefatory Word
Chapter I. From His
Birth To His New Birth
Chapter II. The New
Birth And The New Life
Chapter III. Making
Ready The Chosen Vessel
Chapter IV. New Steps
And Stages Of Preparation
Chapter V. The Pulpit
And The Pastorate
Chapter VI. "The
Narrative Of The Lord's Dealings"
Chapter VII. Led Of
God Into A New Sphere
Chapter VIII. A Tree
Of God's Own Planting
Chapter IX. The Growth
Of God's Own Plant
Chapter X. The Word
Of God And Prayer
Chapter XI. Trials
Of Faith And Helpers To Faith
Chapter XII. New Lessons
In God's School Of Prayer
Chapter XIII. Following
The Pillar Of Cloud And Fire
Chapter XIV. God's Building: The New Orphan Houses
(this page)
Chapter XV. The Manifold
Grace Of God
Chapter XVI. The
Shadow Of A Great Sorrow
Chapter XVII. The
Period Of World-Wide Witness
Chapter XVIII. Faith
And Patience In Serving
Chapter XIX. At Evening-Time--
Light
Chapter XX The Summary
Of The Life-Work
Chapter XXI. The Church
Life And Growth
Chapter XXII. A Glance
At The Gifts And The Givers
Chapter XXIII. God's
Witness To The Work
Chapter XXIV. Last
Looks, Backward And Forward
Appendix.
A. Scripture Texts That Moulded George Mueller
B. Apprehension Of Truth
C. Separation From The London Society, Etc.
D. The Scriptural Knowledge Institution For
Home And Abroad
E. Reasons Which Led Mr. Mueller To Establish
An Orphan House
F. Arguments In Prayer For The Orphan Work
G. The Purchase Of A Site, Etc.
H. God's Faithfulness In Providing
[WStS: I. or J. none listed]
K. Further Recollections Of Mr. Mueller
L. Soul Nourishment First
M. Church Conduct
N. The Wise Sayings Of George Mueller
.

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CHAPTER 14
God's Building: The New Orphan Houses
How complex are the movements of God's providence?
Some events are themselves eventful. Like the wheels in Ezekiel's vision-- a wheel
in the middle of a wheel,-- they involve other issues within their mysterious mechanism,
and constitute epochs of history. Such an epochal event was the building of the first
of the New Orphan Houses on Ashley Down.
After October, 1845, it became clear to Mr. Mueller that the Lord was leading in
this direction. Residents on Wilson Street had raised objections to the noise made
by the children, especially in play hours; the playgrounds were no longer large enough
for so many orphans; the drainage was not adequate, nor was the situation of the
rented houses favourable, for proper sanitary conditions; it was also desirable to
secure ground for cultivation, and thus supply outdoor work for the boys, etc. Such
were some of the reasons which seemed to demand the building of a new orphan house;
and the conviction steadily gained ground that the highest well-being of all concerned
would be largely promoted if a suitable site could be found on which to erect a building
adapted to the purpose.
There were objections to building which were carefully weighed: money in large sums
would be needed; planning and constructing would severely tax time and strength;
wisdom and oversight would be in demand at every stage of the work; and the question
arose whether such permanent structures befit God's pilgrim people, who have here
no continuing city and believe that the end of all things is at hand.
Continuance in prayer, however, brought a sense of quiet and restful conviction that
all objections were overbalanced by other and favourable considerations. One argument
seemed particularly weighty:
Should God provide large amounts of money for this purpose,it would still further illustrate the power of prayer, offered in faith, to command help from on high. A lot of ground, spacious enough, would, at the outset, cost thousands of pounds; but why should this daunt a true child of God whose Father was infinitely rich?
Mr. Mueller and his helpers sought day by day to be guided of God, and, as faith
fed on this daily bread of contact with Him, the assurance grew strong that help
would come. Shortly Mr. Mueller was as sure of this as though the building already
stood before his eyes,though for five weeks not one penny had been sent in for this
purpose. Meanwhile there went on that searching scrutiny of his own heart by which
he sought to know whether any hidden motive of a selfish sort was swaying his will;
but as strict self-examination brought to light no conscious purpose but to glorify
God, in promoting the good of the orphans, and provoking to larger trust in God all
who witnessed the work, it was judged to be God's will that he should go forward.
In November of this year, he was much encouraged by a visit from a believing brother*
who bade him go on in the work, but wisely impressed on him the need of asking for
wisdom from above, at every step, seeking God's help in showing him the plan
for the building, that all details might accord with the divine mind.
*Robert C. Chapman, of Barnstaple, yet living-- and whom Mr. Mueller cherished as his "oldest friend."
On the thirty-sixth day after specific prayer had first been offered about this
new house, on December 10, 1845, Mr. Mueller received one thousand pounds
for this purpose, the largest sum yet received in one donation since the work
had begun, March 5, 1834. Yet he was as calm and composed as though the gift had
been only a shilling; having full faith in God, as both guiding and providing, he
records that he would not have been surprised had the amount been five or ten times
greater.
Three days later, a Christian architect in London voluntarily offered not only to
draught the plans, but gratuitously to superintend the building! This offer had been
brought about in a manner so strange as to be naturally regarded as a new sign and
proof of God's approval and a fresh pledge of His sure help. Mr. Mueller's sister-in-law,
visiting the metropolis, had met this architect; and, finding him much interested
to know more of the work of which he had read in the narrative, she had told him
of the purpose to build; whereupon, without either solicitation or expectation on
her part, this cheerful offer was made. Not only was this architect not urged by
her, but he pressed his proposal, himself, urged on by his deep interest in the orphan
work. Thus, within forty days, the first thousand pounds had been given in answer
to prayer, and a pious man, as yet unseen and unknown by Mr. Mueller, had been led
to offer his services in providing plans for the new building and superintending
its erection. Surely God was moving before His servant.
For a man, personally penniless, to attempt to erect such a house, on such a scale,
without appeal to man and in sole dependence on God was no small venture of faith.
The full risk involved in such an undertaking, and the full force of the testimony
which it has since afforded to a prayer-hearing God, can be felt only as the full
weight of the responsibility is appreciated and all the circumstances are duly considered.
First of all, ground must be bought, and it must comprise six or seven acres, and the site must be in or near Bristol; for Mr. Mueller's general sphere of work was in the city, the orphans and their helpers should be within reasonable reach of their customary meeting-place, and on many other accounts such nearness to the city was desirable. But such a site would cost from two thousand to three thousand pounds.
Next the building must be constructed, fitted up, and furnished, with accommodations for three hundred orphans and their overseers, teachers, and various helpers. However plain the building and its furnishings, the total cost would reach from three to four times the price of the site.
Then, the annual cost of keeping such house open and of maintaining such a large body of inmates would be four or five thousand pounds more.
Here, then, was a prospective outlay of somewhere between ten thousand and fifteen thousand pounds, for site and building, with a further expense of one third as much more every year.
No man so poor as George Mueller, if at the same time sane, would ever have thought of such a gigantic scheme, much less have undertaken to work it out, if his faith and hope were not fixed on God.
Mr. Mueller himself confesses that here lay his whole secret. He was not driven
onward by any self-seeking, but drawn onward by a conviction that he was doing the
will of God. When Constantine was laying out on a vast scale the new capital on the
Bosphorus, he met the misgivings of those about him who wondered at his audacity,
by simply saying, "I am following One who is leading me." George Mueller's
scheme was not self-originated. He followed One who was leading him; and, because
confident and conscious of such guidance, he had only to follow, trust, and wait.
In proportion as the undertaking was great, he desired God's hand to be very clearly
seen. Hence he forbore even to seem prominent: he issued no circular, announcing
his purpose, and spoke of it only to the few who were in his councils, and even then
only as conversation led in that direction. He remembered the promise,
"I will guide thee with Mine eye,"
and looking up to God, he took no step unless the divine glance or beck made duty
"clear as daylight." As he saw the matter, his whole business was to wait
on God in prayer with faith and patience.
The assurance became doubly sure that God would build for Himself a large
orphan house near Bristol, to show to all, near and far, what a blessed privilege
it is to trust in Him. He desired God Himself so manifestly to act as that he should
be seen by all men to be nothing but His instrument, passive in His hands. Meanwhile
he went on with his daily search into the Word, where he found instruction so rich,
and encouragement so timely, that the Scriptures seemed written for his special use--
to convey messages to him from above. For example, in the opening of the Book of
Ezra, he saw how God, when His time had fully come for the return of His exiled people
to their own land and for the rebuilding of His Temple used Cyrus, an idolatrous
king, to issue an edict, and to provide means for carrying out His own unknown purpose.
He saw also how God stirred up the people to help the returning exiles in their work;
and he said to himself, this same God can and will, in His own way, supply the money
and all the needed help of man, stirring up the hearts of His own children to aid
as He may please.
The first donations toward the work themselves embody a suggestive lesson. On December
10th, one thousand pounds had been given in one sum; twenty days later, fifty pounds
more; and the next day, three and sixpence, followed, the same evening, by a second
gift of a thousand pounds. Shortly after, a little bag, made of foreign seeds, and
a flower wrought of shells, were sent to be sold for the fund; and, in connection
with these last gifts, of very little inherent value, a promise was quoted, which
had been prominently before the giver's mind, and which brought more encouragement
to Mr. Mueller than any mere sum of money:
"Who art thou, O great mountain?
Before Zerubbabel, thou shalt become a plain!
(Zech. iv.7.)
Gifts, however large, were never estimated by intrinsic worth, but as tokens of
God's working in the minds of is people, and of His gracious working with and through
His servant; and, for this reason, a thousand pounds caused no more sincere praise
to God and no more excitement of mind than the fourpence given subsequently by a
poor orphan.
Specially asking the Lord to go before him, Mr. Mueller now began to seek a suitable
site. About four weeks passed in seemingly fruitless search, when he was strongly
impressed that very soon the Lord would give the ground, and he so told his helpers
on the evening of Saturday, January 31, 1846. Within two days, his mind was drawn
to Ashley Down, where he found lots singularly suited for his needs. Shortly
after, he called twice on the owner, once at his house and again at his office; but
on both occasions failing to find him, he only left a message. He judged that God's
hand was to be seen even in his not finding the man he sought, and that, having
twice failed the same day, he was not to push the matter as though self-willed, but
patiently wait till the morrow.
When he did find the owner, his patience was unexpectedly rewarded. He [the owner]
confessed that he had spent two wakeful hours in bed, thinking about his land, and
about what reply he should make to Mr. Mueller's inquiry as to its sale for an orphan
house; and that he had determined, if it were applied for, to ask but one hundred
and twenty pounds an acre, instead of two hundred, his previous price.
The bargain was promptly completed; and thus the Lord's servant, by not being in
a hurry, saved, in the purchase of the site of seven acres, five hundred and sixty
pounds! Mr. Mueller had asked the Lord to go before him, and He had done so in a
sense he had not thought of, first speaking about the matter to the owner, holding
his eyes waking till He had made clear to him, as His servant and steward, what He
would have him do in the sale of that property.*
*Appendix G.
Six days after, came the formal offer from the London architect of his services
in surveying, in draughting plans, elevations, sections, and specifications, and
in overseeing the work of construction; and a week later he came to Bristol, saw
the site, and pronounced it in all respects well fitted for its purpose.
Up to June 4, 1846, the total sum in hand for the building was a little more than
twenty-seven hundred pounds, a small part only of the sum needful; but Mr. Mueller
felt no doubt that in God's own time all that was required would be given. Two hundred
and twelve days he had been waiting on God for the way to be opened for building,
and he resolved to wait still further until the whole sum was in hand, using for
the purpose only such gifts as were specified or left free for that end. He also
wisely decided that others must henceforth share the burden, and that he would look
out ten brethren of honest report, full of the Holy Ghost and of wisdom, to act as
trustees to hold and administer this property in God's name. He felt that, as this
work was now so enlarging, and the foundations of a permanent Institution were to
be laid, the Christian public, who would aid in its erection and support, would be
entitled to a representation in its conduct. At such a point as this many others
have made a serious mistake, forfeiting confidence by administering public benefactions
in a private manner and an autocratic spirit-- their own head being the office, and
their pocket the treasury, of a public and benevolent institution.
Satan again acted as a hinderer. After the ground for the new orphan house had been
found, bought and paid for, unforeseen obstacles prevented prompt possession; but
Mr. Mueller's peace was not disturbed, knowing even hindrances to be under God's
control. If the Lord should allow one piece of land to be taken from him, it would
only be because He was about to give him one still better; and so the delay only
proved his faith and perfected his patience.
On July 6th,two thousand pounds were given-- twice as large a gift as had yet come
in one donation; and, on January 25, 1847, another like offering, so that, on July
5th following, the work of building began. Six months later, after four hundred days
of waiting upon God for this new orphan house, nine thousand pounds had been given
in answer to believing prayer.
As the new building approached completion, with its three hundred large windows,
and requiring full preparation for the accommodation of about three hundred and thirty
inmates, although above eleven thousand pounds had been provided, several thousand
more were necessary. But Mr. Mueller was not only helped, but far beyond his largest
expectations. Up to May 26, 1848, these latter needs existed, and, had but one
serious difficulty remained unremoved, the result must have been failure. But all
the necessary money was obtained, and even more, and all the helpers were provided
for the oversight of the orphans.
On June 18, 1849, more than twelve years after the beginning
of the work, the orphans began to be transferred from the four rented houses on Wilson
Street to the new orphan house on Ashley Down. Five weeks passed before fresh applicants
were received, that everything about the new institution might first be brought into
complete order by some experience in its conduct. By May 26, 1850, however, there
were in the house two hundred and seventy-five children, and the whole number of
inmates was three hundred and eight.
The name-- "The New Orphan House," rather than "Asylum"-
was chosen to distinguish it from another institution, near by; and particularly
was it requested that it might never be known as "Mr. Mueller's Orphan
House," lest undue prominence be given to one who had been merely God's instrument
in its erection. He esteemed it a sin to appropriate even indirectly, or allow others
to attribute to him, any part of the glory which belonged solely to Him who had led
in the work, given faith and means for it, and helped in it from first to last.
The property was placed in the hands of eleven trustees, chosen by Mr. Mueller, and
the deeds were enrolled in chancery. Arrangements were made that the house should
be open to visitors only on Wednesday afternoons, as about one hour and a half were
necessary to see the whole building.
Scarcely were the orphans thus housed on Ashley Down, before Mr. Mueller's heart
felt enlarged desire that one thousand, instead of three hundred, might enjoy
such privileges of temporal provision and spiritual instruction; and, before the
new year, 1851, had dawned, this yearning had matured into a purpose. With his uniform
carefulness and prayerfulness, he sought to be assured that he was not following
self-will, but the will of God; and again in the scales of a pious judgment the reasons
for and against were conscientiously weighed. Would he be going "beyond his
measure," spiritually, or naturally? Was not the work, with its vast correspondence
and responsibility, already sufficiently great? Would not a new orphan house for
three hundred orphans cost another fifteen thousand pounds, or, if built for seven
hundred, with the necessary ground, thirty-five thousand? And, even when built and
fitted and filled, would there not be the providing for daily wants, which is a perpetual
care, and cannot be paid for at once like a site and a building? It would demand
eight thousand pounds annual outlay to provide for another seven hundred little ones.
To all objections the one all-sufficient answer was the all-sufficient God; and,
because Mr. Mueller's eye was on His power, wisdom, and riches, his own weakness,
folly, and poverty were forgotten.
Another objection was suggested: What if he should succeed in thus housing and feeding
a thousand poor waifs, what would become of the institution after his death?
The reply is memorable:
"My business is, with all my might, to serve my own generation by the will of God: in so doing I shall best serve the next generation, should the Lord Jesus tarry."
Were such objection valid, it were as valid against beginning any work likely
to outlive the worker. And Mr. Mueller remembered how Francké at Halle had
to meet the same objection when, now over two hundred years ago, he founded the largest
charitable establishment which, up to 1851, existed in the world. But when, after
about thirty years of personal superintendence, Francké was taken away, his
son-in-law, as we have seen, became the director. That fellow countryman who had
spoken to Mr. Mueller's soul in 1826, thus twenty-five years later encouraged him
to go forward, to do his own duty and leave the future to the Eternal God.
Several reasons are recorded by Mr. Mueller
as specially influencing still further advance:
the many applications that could not, for want of room, be accepted;
the low moral state of the poorhouses to which these children of poverty were liable to be sent;
the large number of distressing cases of orphanhood, known to be deserving of help;
the previous experiences of the Lord's gracious leading and of the work itself;
his calmness in view of the proposed expansion;
and the spiritual blessing possible to a larger number of homeless children.
But one reason overtopped all others: an enlarged service to man, attempted and achieved solely in dependence upon God, would afford a correspondingly weightier witness to the Hearer of prayer.
These reasons, here recorded, will need no repetition in connection with subsequent
expansions of the work, for, at every new stage of advance, they were what influenced
this servant of God.
On January 4, 1851, another offering was received, of three thousand pounds-- the
largest single donation up to that date-- which, being left entirely to his own disposal,
encouraged him to go forward.
Again, he kept his own counsel. Up to January 25th, he had not mentioned, even to
his own wife, his thought of a further forward movement, feeling that, to avoid all
mistakes, he must first of all get clear light from God, and not darken it by misleading
human counsel. Not until the Twelfth Report of the Scriptural Knowledge Institution
was issued, was the public apprised of his purpose, with God's help to provide for
seven hundred more needy orphans.
Up to October 2, 1851, only about eleven hundred pounds had been given directly toward
the second proposed orphan house, and, up to May 26th following, a total of some
thirty-five hundred pounds. But George Mueller remembered one who, "after he
had patiently endured, obtained the promise." He had waited over two years before
all means needful for the first house had been supplied, and could wait still longer,
if so God willed it, for the answers to present prayers for means to build a second.
After waiting upwards of nineteen months for the building fund for the second house,
and receiving, almost daily, something in answer to prayer, on January 4, 1853, he
had intimation that there were about to be paid him, as the joint donation of
several Christians, eighty-one hundred pounds, of which he appropriated six thousand
for the building fund. Again he was not surprised nor excited, though exceeding joyful
and triumphant in God. Just two years previous, when recording the largest donation
yet received,three thousand pounds,-- he had recorded also his expectation of still
greater things; and now a donation between two and three times as large was about
to come into his hands. It was not the amount of money, however, that gave him his
overflowing delight, but the fact that not in vain had he made his boast in God.
As now some four hundred and eighty-three orphans were waiting for admission, he
was moved to pray that soon the way might be opened for the new building to be begun.
James i.4 was deeply impressed upon him as the injunction now to be kept before him:
"But let patience have her perfect work, that ye may be perfect and entire, wanting nothing."
On May 26, 1853, the total sum available for the new building was about twelve
thousand five hundred pounds, and over five hundred orphans had applied. Twice this
sum would be needed, however, before the new house could be begun without risk of
debt.
On January 8, 1855, several Christian friends united in the promise that fifty-seven
hundred pounds should be paid to him for the work of God, and of this, thirty-four
hundred was by him set apart for the building fund. As there were now between seven
hundred and eight hundred applicants, it seemed of God that, at least, a site should
be secured for another new orphan house; and a few weeks later Mr. Mueller applied
for the purchase of two fields adjoining the site of the first house. As they could
not, however, be sold at that time, the only resource was to believe that the Lord
had other purposes, or would give better ground than that on which His servant had
set his mind.
Further thought and prayer suggested to him that two houses could be built instead
of one, and located on each side of the existing building, upon the ground already
owned. Accordingly it was determined to begin, on the south side, the erection of
a house to accommodate four hundred orphans, there being money in the bank, or soon
to be available, sufficient to build, fit up, and furnish it.
On May 26, 1856, nearly thirty thousand pounds there in hand for the new Orphan House
No. 2; and on November 12, 1857, this house opened for four hundred additional orphans,
and there was a balance of nearly twenty-three hundred pounds. The God who provided
the building furnished the helpers, without either difficulty or advertising.
With the beginning of the new year, Mr. Mueller began to lay aside six hundred pounds
as the first of the appropriations for the third orphan house, and the steps
which led to the accomplishment of this work, also, were identical with those taken
hitherto. A purchase was made of additional ground, adjoining the two buildings;
and, as there were so many applicants and the cost of providing for a larger number
would be but little more, it was determined to build so as to receive four hundred
and fifty instead of three hundred, rejoicing that, in every enIargement of the work,
it would be more apparent how much one poor man, simply trusting in God, can bring
about by prayer; and that thus other children of God might be led to carry on the
work of God in dependence solely on Him, and generally to trust Him more in all circumstances
and positions.
Orphan House No. 3 was opened March 12, 1862, and with over ten thousand pounds in
hand for current expenses. All the helpers needed had not then been supplied, but
this delay was only a new incentive to believing prayer: and, instead of once,
thrice, a day, God was besought to provide suitable persons. One after another
was thus added, and in no case too late, so that the reception of children was not
hindered nor was the work embarrassed.
Still further enlargement seemed needful, for the same reasons as previously. There
was an increasing demand for accommodation of applicants, and past experience of
God's wondrous dealings urged him both to attempt and to expect greater things. Orphan
Houses Nos. 4 and 5 began to loom up above his horizon of faith. By May 26, 1862,
he had over sixty-six hundred pounds to apply on their erection. In November, 1864,
a large donation of five thousand pounds was received from a donor who would let
neither his name nor residence be known, and by this time about twenty-seven thousand
pounds had thus accumulated toward the fifty thousand required.
As more than half the requisite sum was thus in hand, the purchase of a site might
safely be made and the foundations for the buildings be laid. Mr. Mueller's eyes
had, for years, been upon land adjoining the three houses already built, separated
from them only by the turnpike road. He called to see the agent, and found that the
property was subject to a lease that had yet two years to run. This obstacle only
incited to new prayer, but difficulties seemed to increase: the price asked was too
high, and the Bristol Water-works Company was negotiating for this same piece of
land for reservoir purposes. Nevertheless God successively removed all hindrances,
so that the ground was bought and conveyed to the trustees in March, 1865; and, after
the purchase-money was paid, about twenty-five thousand pounds yet remained for the
structures. Both the cost and the inconvenience of building would be greatly lessened
by erecting both houses at the same time; and God was therefore asked for ample means
speedily to complete the whole work.
In May, 1866, over thirty-four thousand pounds being at Mr. Mueller's disposal, No.
4 was commenced; and in January following, No. 5 also. Up to the end of March, 1867,
over fifty thousand pounds had been supplied, leaving but six thousand more needful
to fit and furnish the two buildings for occupancy. By the opening of February, 1868,
fifty-eight thousand pounds in all had been donated; so that, on November 5, 1868,
new Orphan House No. 4, and on January 6, 1870, No. 5, were thrown open, a balance
of several thousand pounds remaining for general purposes. Thus, early
in 1870, the orphan work had reached its complete outfit, in five large buildings
on Ashley Down with accommodations for two thousand orphans and for all needed teachers
and assistants.
Thus have been gathered, into one chapter, the facts about the erection of this great
monument to a prayer-hearing God on Ashley Down, though the work of building covered
so many years. Between the first decision to build, in 1845, and the opening of the
third house, in 1862, nearly seventeen years had elapsed, and before No. 5 was opened,
in 1870, twenty-five years. The work was one in its plan and purpose. At each new
stage it supplies only a wider application and illustration of the same laws of life
and principles of conduct, as, from the outset of the work in Bristol, had with growing
power controlled George Mueller. His one supreme aim was the glory of God; his one
sole resort, believing prayer; his one trusted oracle, the inspired Word; and his
one divine Teacher, the Holy Spirit. One step taken in faith and prayer had prepared
for another; one act of trust had made him bolder to venture upon another, implying
a greater apparent risk and therefore demanding more implicit trust. But answered
prayer was rewarded faith, and every new risk only showed that there was no risk
in confidently leaning upon the truth and faithfulness of God.
One cannot but be impressed, in visiting the orphan houses, with several prominent
features, and first of all their magnitude. They are very spacious, with about seventeen
hundred large windows, and accommodations for over two thousand inmates. They are
also very substantial, being built of stone and made to last. They are scrupulously
plain; utility rather than beauty seems conspicuously stamped upon them, within and
without. Economy has been manifestly a ruling law in their construction; the furniture
is equally unpretentious and unostentatious; and, as to garniture, there is absolutely
none. To some few, they are almost too destitute of embellishment, and Mr. Mueller
has been blamed for not introducing some aesthetic features which might relieve this
bald utilitarianism and serve to educate the taste of these orphans.
To all such criticisms, there are two or three adequate answers.
First, Mr. Mueller subordinated everything to his one great purpose, the demonstration of the fact that the Living God is the Hearer of prayer.
Second, he felt himself to be the steward of God's property, and he hesitated to spend one penny on what was not necessary to the frugal carrying on of the work of God. He felt that all that could be spared without injury to health, a proper mental training, and a thorough scriptural and spiritual education, should be reserved for the relief of the necessities of the poor and destitute elsewhere.
And again, he felt that, as these orphans were likely to be put at service in plain homes, and compelled to live frugally, any surroundings which would accustom them to indulge refined tastes, might by contrast make them discontented with their future lot. And so he studied to promote simply their health and comfort, and to school them to contentment when the necessities of life were supplied.
But, more than this, a moment's serious thought will show that, had he surrounded
them with those elegancies which elaborate architecture and the other fine arts furnish,
he might have been even more severely criticised. He would have been spending the
gifts of the poor who often sorely denied themselves for the sake of these orphans,
to purchase embellishments or secure decorations which, if they had adorned the humble
homes of thousands of donors, would have made their gifts impossible. When we remember
how many offerings, numbering tens of thousands, were, like the widow's mites, very
small in themselves, yet, relatively to ability, very large, it will be seen how
incongruous it would have been to use the gifts, saved only by limiting even the
wants of the givers, to buy for the orphans what the donors could not and would not
afford for themselves.
Cleanness, neatness, method, and order, however, everywhere reign, and honest labour
has always had, at the orphan houses, a certain dignity. The tracts of land, adjoining
the buildings, are set apart as vegetable-gardens, where wholesome exercise is provided
for the orphan boys, and, at the same time, work that helps to provide daily food,
and thus train them in part to self-support.
Throughout these houses studious care is exhibited, as to methodical arrangement.
Each child has a square and a numbered compartment for clothes, six orphans being
told off, at a time, in each section, to take charge. The boys have each three suits,
and the girls, five dresses each, the girls being taught to make and mend their own
garments. In the nursery, the infant children have books and playthings to occupy
and amuse them, and are the objects of tender maternal care. Several children are
often admitted to the orphanage from one family, in order to avoid needless breaking
of household ties by separation. The average term of residence is about ten years,
though some orphans have been there for seventeen.
The daily life is laid out with regularity and goes on like clockwork in punctuality.
The children rise at six and are expected to be ready at seven, the girls for knitting
and the boys for reading, until eight o'clock, when breakfast is served. Half an
hour later there is a brief morning service, and the school begins at ten. Half an
hour of recreation on the playground prepares for the one-o'clock dinner, and school
is resumed, until four; then comes an hour and a half of play or outdoor exercise,
a half-hour service preceding the six-o'clock meal. Then the girls ply the needle,
and the boys are in school, until bedtime, the younger children going to rest at
eight, and the older, at nine. The food is simple, ample, and nutritious, consisting
of bread, oatmeal, milk, soups, meat, rice, and vegetables. Everything is adjusted
to one ultimate end; to use Mr. Mueller's own words:
"We aim at this: that, if any of them do not turn out well, temporally or spiritually, and do not become useful members of society, it shall not at least be our fault."
The most thorough and careful examination of the whole methods of the institution will only satisfy the visitor that it will not be the fault of those who superintend this work, if the orphans are not well fitted, body and soul, for the work of life, and are not prepared for a blessed immortality.
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CHAPTER 15
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