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What Saith the Scripture?
http://www.WhatSaithTheScripture.com/
Victory Over Temptation
"For we have not an High Priest which cannot be touched with the feeling of
our infirmities; but was in all points tempted like as we are, yet without sin"
(Hebrews 4:15).
by Tom Stewart
12-13-2000
------------------------------------------------------------------------
The choices we make when faced with the temptation to not
love God's Word or to speak of ourselves, is the difference between holiness and
sin. "For we have not an High Priest [Jesus] which cannot be touched with the
feeling of our infirmities; but was in ALL points tempted like as we are, yet WITHOUT
sin" (Hebrews 4:15).
That holy struggle to overcome the temptation to sin, e.g., the sin of loathing
God's Word or of speaking rashly and unlovingly to others, was fought by our Elder
Brother, the LORD Jesus. "For both He that sanctifieth and they who are sanctified
are all of One: for which cause He is not ashamed to call them brethren" (2:11). Our High Priest told
His disciples at the Last Supper, "Ye are they which have continued with Me
in My temptations" (Luke 22:28).
The significance of the Son of God's incarnation into human flesh was "that
He might destroy the works of the devil" (1John
3:8). Christ is not only the One Who Atones for our
sins, if we trust Him; but, He set the example and gave us His Spirit to ensure our
victory over sinning. "The next day John seeth Jesus coming unto him, and saith,
Behold the Lamb of God, which taketh away the sin of the world" (John 1:29). Overcoming the
temptation to sin, we see our LORD "leaving us an example, that [we] should
follow His steps" (1Peter 2:21). John the Baptist had just baptized the LORD Jesus, and we are shown
a perfect picture of the Spirit-filled Son of Man coming out of the water. "And
Jesus, when He was baptized, went up straightway out of the water: and, lo, the Heavens
were opened unto Him, and He saw the Spirit of God descending like a dove, and lighting
upon Him" (Matthew 3:16).
But, even a Spirit-filled man will be tempted. "Then was Jesus led up of the
Spirit into the wilderness to be tempted of the devil" (4:1).
How did our LORD overcome His temptations? Jesus set the example of resisting "stedfast
in the faith" (1Peter 5:9) by countering every temptation of Satan with the Word of God. "3 And when the Tempter came
to Him, He said, If Thou be the Son of God, command that these stones be made bread.
4 But HE ANSWERED
AND SAID, IT IS WRITTEN, Man shall not live by bread alone, but by every Word that
proceedeth out of the mouth of God. 5 Then the Devil taketh Him up into the Holy City, and setteth Him
on a pinnacle of the Temple, 6 and saith unto Him, If Thou be the Son of God, cast Thyself down:
for it is written, He [the Father] shall give His angels charge concerning Thee:
and in their hands they shall bear Thee up, lest at any time Thou dash Thy foot against
a stone. 7 JESUS
SAID unto him, IT IS WRITTEN AGAIN, Thou shalt not tempt the LORD thy God. 8 Again, the Devil taketh Him
up into an exceeding high mountain, and sheweth Him all the kingdoms of the world,
and the glory of them; 9
and saith unto Him, All these things will I give Thee, if Thou wilt fall down and
worship me. 10
THEN SAITH JESUS unto him, Get thee hence, Satan: for IT IS WRITTEN, Thou shalt worship
the LORD thy God, and Him only shalt thou serve" (Matthew
4:3-10). Just as the Scriptures promise to all those
that withstand the Devil in faith, "[Satan] will flee from you" (James 4:7), the "Devil
leaveth Him, and, behold, angels came and ministered unto Him" (Matthew 4:11).
One of the famous verses of the 119th Psalm, is verse 11. "Thy Word have I hid
in mine heart, that I might not sin against Thee" (119:11). A mistake made by many Christians is to assume that the mere memorizing
of Scripture is sufficient to prevent sin. Although the intellectual gathering and
storing of Scripture in our minds is important and laudable, only as we actively
believe what we have read and memorized, can we "not sin against [God]"
(119:11). Whoever
could sin WHILE they were trusting God? No one! Charles G. Finney called it the Unity
of Moral Action, that is, no one can be sinful and holy AT THE SAME TIME. It is impossible
to sin WHILE trusting God. [Please read "Unity of Moral Action" -- http://WhatSaithTheScripture.com/Voice/Unity.of.Moral.Action.html
-- by Charles G. Finney]
Jesus said, "No man can serve two masters [at the same time]: for either he
will hate the One, and love the other; or else he will hold to the One, and despise
the other. Ye cannot serve God and mammon" (Matthew
6:24).
What is the secret of not sinning? Certainly, by actively seeking God, we will not
wander into disobedience. "With my whole heart have I sought Thee: O let me
not wander from Thy Commandments" (Psalm
119:10). This is what the Psalmist understood; but,
the Saints of the New Covenant have an even greater foundation to keep themselves
from sinning. "For unto whomsoever much is given, of him shall be much required"
(Luke 12:48).
The LORD Jesus Christ not only gave us His example of resisting temptation through
active faith in the Word of God, but He gave us the Promised Spirit of the New Covenant
to CAUSE us "to will and to do of His good pleasure" (Philippians 2:13). "And I will
put My Spirit within you, and CAUSE you to walk in My Statutes, and ye shall
keep My Judgments, and do them" (Ezekiel
36:27). The Promised Indwelling Holy Spirit is the Means
by which the Father secures us in this New Testament dispensation to always walk
in obedience without sinning. "But this shall be the Covenant that I will make
with the house of Israel; After those days, saith the LORD, I will put My Law in
their inward parts, and write it in their hearts; and will be their God, and they
shall be My people" (Jeremiah 31:33). And, the chief feature of the Holy Spirit's teaching, is that He
teaches us about the Son, that we would "follow His steps" (1Peter 2:21). "13 Howbeit when He, the Spirit
of Truth, is come, He will guide you into all Truth: for He shall not speak of Himself;
but whatsoever He shall hear, that shall He speak: and He will shew you things to
come. 14 He shall
glorify Me: for He shall receive of Mine, and shall shew it unto you. 15 All things that the Father
hath are Mine: therefore said I, that He [the Spirit] shall take of Mine, and shall
shew it unto you" (John 16:13-15).
How can the Spirit's teaching about the LORD Jesus Christ cause us to walk without
sinning? For example, TO BE TAUGHT OF THE SPIRIT THAT CHRIST IS OUR SANCTIFICATION,
i.e., "But of Him are ye in Christ Jesus, Who of God is made unto us Wisdom,
and Righteousness, and Sanctification, and Redemption" (1Corinthians 1:30), CAUSES US TO ACTIVELY
TRUST IN THE LORD JESUS CHRIST TO SANCTIFY US. "Wherefore also it is contained
in the Scripture, Behold, I lay in Sion a Chief Corner Stone [Jesus], Elect, Precious:
and he that believeth on Him shall not be confounded" (1Peter 2:6). It is a confounding impossibility
that we would end up committing the same sin that we always have committed, WHILE
WE ARE TRUSTING THE LORD to keep us from sinning! "33 Either make the tree good, and his fruit good; or else make the
tree corrupt, and his fruit corrupt: for the tree is known by his fruit... 35 A good man out of the good
treasure of the heart bringeth forth good things: and an evil man out of the evil
treasure bringeth forth evil things" (Matthew
12:33,35). It is our responsibility to seek the LORD
with all our heart. "With my whole heart have I sought Thee: O let me not wander
from Thy Commandments" (Psalm 119:10).
It is the Holy Spirit's responsibility to keep us walking always in His Love. "For
the Law of the Spirit of Life in Christ Jesus hath made me free from the Law of sin
and death" (Romans 8:2).
Again, the Holy Spirit accomplishes this by revealing Christ to our heart. Our article,
"He
Will Subdue Our Iniquities"
[Micah 7:19] -- http://whatsaiththescripture.com/Fellowship/He.Will.Subdue.Our.Iniquit.html
--, shows us how the Spirit reveals Jesus as
"Our Redeemer From All Our Iniquity. 'Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave Himself for us, that He might redeem us from ALL iniquity, and purify unto Himself a peculiar people, zealous of good works' (Titus 2:13-14). Jesus redeems us from all iniquity. Like the Apostle Paul, we seek to be delivered from 'the body of this death' (Romans 7:24), i.e., from being in bondage to sinning. Also, like Paul, we 'thank God through Jesus Christ our LORD' (7:25) for the deliverance from sin and sinning that Our Redeemer From All Our Iniquity can accomplish in us, when we trust Him to do it."
Manwardly, we stress the importance of our exercise of faith;
while Godwardly, the Spirit is revealing to us the "Lamb of God, which taketh
away the sin of the world" (John 1:29). It requires a personal act of trusting the LORD Jesus to keep
us from falling back into our old, easy, sinful habits; BUT, the very fact that we
continue to strive to love and obey Him, indicates that He has been Faithful in keeping--
and, restoring us, when necessary. "Faithful is He that calleth you, Who
also will do it" (1Thessalonians 5:24). When the Holy Spirit reveals the LORD Jesus Christ to us that we
might trust Him as the "Great Shepherd of the Sheep" (Hebrews 13:20), then we are assured
that the Shepherd will give us a way to escape from temptation. "There hath
no temptation taken you but such as is common to man: but God is Faithful, Who will
not suffer you to be tempted above that ye are able; but will with the temptation
also make a way to escape, that ye may be able to bear it" (1Corinthians 10:13). As our understanding
grows about this process of temptation, sin, faith, Christ, the Spirit, and sanctification,
we will honor God more and more, as well as vindicate His choice of
choosing "us in [Christ] before the foundation of the world, that we should
be holy and without blame before Him in love" (Ephesians
1:4), as we "grow in grace, and in the knowledge
of our LORD and Saviour Jesus Christ" (2Peter
3:18).
Maranatha!
.
Addendum:
Christ's Human Sinlessness
Proves the Justice of God's Demand for Man's Sinlessness
by Tom Stewart
"From the Editor's Desktop"
-- http://whatsaiththescripture.com/W.S.t.S.Fellowship.html#From
the Editors Desk --
It is a forthright point of Biblical theology to state that
Jesus is truly God Almighty and that He was truly born as a human baby nearly 2,000
years ago; but, the uniqueness of His person has caused many in the study of theology
to discount the value of His human sinless life. "And ye know that He
was manifested to take away our sins; and in Him is no sin" (1John 3:5). "Sure,"
they may say, "Jesus did not sin while in human flesh, but that's because He
is God." But, this misses the point entirely of why the Almighty had to resort
to such a daring move as to allow His Eternally Begotten Son to become a defenseless
babe in a manger. "Who did no sin, neither was guile found in His mouth"
(1Peter 2:22). You can nearly see in your mind the picture of the Father discussing
with the Son that mankind would object to His demand of sinless living as unreasonable
and unobtainable because no one could live without sin while in human flesh. But,
then the Son said, "Lo, I come (in the volume of the book it is written of Me,)
to do Thy will, O God" (Hebrews 10:7). The Son of God was willing to undergo
all the difficulties, humiliations, and sufferings of the human condition, if
only the attainability of a sinless walk from man could be proved, then the Father's
wisdom and justice of requiring it would be justified. "5 But whoso keepeth
His Word, in him verily is the love of God perfected: hereby know we that we are
in Him. 6 He that saith he abideth in Him ought himself also so to walk, even as
He walked" (1John 2:5-6).
The Son of God volunteered to become a man, because He desired to justify the Father's
demand of loving obedience from all the children of men. "For this is the love
of God, that we keep His Commandments: and His Commandments are not grievous"
(1John 5:3). Since "grievous" Commandments are unbearable and impossible
to obey, the Son had to demonstrate that man in human flesh could obey everything
that the Father commanded of all men. "37 Jesus said unto him, Thou shalt love
the LORD thy God with all thy heart, and with all thy soul, and with all thy mind.
38 This is the first and Great Commandment. 39 And the second is like unto it, Thou
shalt love thy neighbour as thyself" (Matthew 22:37-39). And, if Satan could
stumble Jesus into sinning, then Satan would justify himself for his rebellion, as
well as humiliate the Father for requiring more than He ought from His creation.
"If ye love Me, keep My Commandments" (John 14:15).
If one must be the Son of God to obey completely the Father, then no one needs to
feel himself rebellious for giving only the semblance of partial obedience. But,
"whosoever shall keep the whole Law, and yet offend in one point, he is guilty
of all" (James 2:10). Jesus came to destroy the arguments of self-justification
that allow man to hide behind physical flesh as his excuse for sinning. Instead,
the Son of God's manifestation in human flesh was to obliterate man's arguments of
self-justification for why he sins, which arguments are the "works of the devil".
"He that committeth sin is of the devil; for the devil sinneth from the
beginning. For this purpose the Son of God was manifested, that He might destroy
the works of the devil" (1John 3:8). Sin is so rampant in this world, and in
the Professed Church, because excuse is found everywhere that our flesh made us to
sin. "And the man said, The woman whom thou gavest to be with me, she gave me
of the tree, and I did eat" (Genesis 3:12).
Man has transposed sin away from his willful disobedience of God and metaphysically
made human flesh the residence of sin, as evidenced by the misunderstanding many
have of the Apostle Paul's inspired reference to "sinful flesh". "For
what the Law could not do, in that it was weak through the flesh, God sending his
own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh"
(Romans 8:3). Flesh can only be sinful by how we use it, else wise Christ
could not have "condemned sin in the flesh" (8:3) without obliterating
flesh entirely-- which He did not. "19 What? know ye not that your body is the
temple of the Holy Ghost which is in you, which ye have of God, and ye are not your
own? 20 For ye are bought with a price: therefore glorify God in your body, and in
your spirit, which are God's" (1Corinthians 6:19-20). Brother Paul goes on to
disabuse us of any misconception we have that flesh, by itself, is sinful,
by further informing us that:
If we desire to honor God for His Love, Truth, Mercy, and
Grace, then we ought to give the Son of God the "glory and honour and power"
(Revelation 4:11) for walking in human flesh without sinning, without having to
resort to miraculous or supernatural advantages normally unavailable to mortal man.
"Though He were a Son, yet learned He obedience by the things which He
suffered" (Hebrews 5:8). Instead of calling for the assistance of angels
to stand in for Him when obedience was difficult and sinning was easy, i.e., "Thinkest
thou that I cannot now pray to My Father, and He shall presently give Me more than
twelve legions of angels?" (Matthew 26:53), Jesus chose to be humanly perfected
and matured by His human sufferings. "For it became Him [the Father], for
Whom are all things, and by Whom are all things, in bringing many sons unto glory,
to make the Captain of Their Salvation [Jesus] perfect through sufferings"
(Hebrews 2:10).
The sinless obedience of Christ while in human flesh magnifies the wise choice of
God to create man and to wisely and certainly expect that man must perfectly obey
Him, "as unto a Faithful Creator" (1Peter 4:19). "O the depth of the
riches both of the wisdom and knowledge of God! how unsearchable are His Judgments,
and His ways past finding out!" (Romans 11:33). If the Son of God was the only
man to ever obey the Father, then God would still be praised for the wisdom and justice
of His decision to require loving and sinless obedience from man. "Let God be
true, but every man a liar; as it is written, That Thou mightest be justified in
Thy Sayings, and mightest overcome when Thou art judged" (3:4). But, the truth
is that any time that any man ever does obey the Father, it is because the New Covenant's
gift of the Spirit of Christ is working in us to "will and to do of His good
pleasure" (Philippians 2:13). And, that working in us comes only when
we trust Him. "If thou canst believe, all things are possible to him that believeth"
(Mark 9:23).
For more material related to this topic please see
Must
We Then Sin?
-- http://whatsaiththescripture.com/Fellowship/Must.We.Then.Sin.html
--
Or, A Response to the Doctrine of Sin Nature
or the Doctrine of Original Sin
Or, A Clarification of What is Sin, Why We Sin, and How Not to Sin
and
The
Amazing Humanity of Jesus Christ
-- http://whatsaiththescripture.com/Jehovah/Amazing.Humanity.of.Jesus.html --
Or, The Benefit of Christ's Birth
"And the Word was made flesh, and dwelt among us, (and we beheld His glory,
the glory as of the Only Begotten of the Father,) full of Grace and Truth"
(John 1:14).
and
WStS
TOPICAL LINKS: On Salvation
-- http://whatsaiththescripture.com/Jehovah/Topical.Links.Salvation.html
--
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