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What Saith the Scripture?
http://www.WhatSaithTheScripture.com/
presents
LIFE AND WORKS
OF REV. CHARLES H. SPURGEON
Being A Graphic Account of the Greatest Preacher of
Modern Times:
His Boyhood and Early Life;
Wonderful Success in London;
Preaching to Vast Audiences at the Crystal Palace, Surrey Music Hall and in the Open
Air;
Famous Metropolitan Tabernacle;
Pastor's College, Orphanage, etc., etc.
CONTAINING
Personal Anecdotes, Vivid Descriptions of his Appearance and Characteristics;
Last Sickness and Death;
Magnificent Tributes, etc., etc.
Embellished with Numerous Fine Illustrations.
[Not included in this text only version.]
TO WHICH IS ADDED A
VAST COLLECTION OF HIS ELOQUENT SERMONS,
BRILLIANT WRITINGS, AND WITTY SAYINGS.
By
HENRY DAVENPORT NORTHROP, D. D.,
Author of "Earth, Sea and Sky," "Beautiful
Gems," etc., etc.
Monarch Book Company,
Successors to and formerly
L. P. MILLER & CO, PUBLISHERS,
CHICAGO, PHILADELPHIA AND STOCKTON, CAL.
Entered according to Act of Congress, in the
year 1890, by J. R. JONES,
In the Office of the Librarian of Congress, at Washington, D. C.
This book is in the public domain.
OCR (Optical Character Recognition) and reformatting by Katie Stewart
PREFACE.
THIS volume contains a graphic account of the Life and Labors
of Rev. C. H. Spurgeon. It portrays the brilliant career of the most celebrated preacher
of modern times, his matchless eloquence, his tender pathos, his ready wit, and his
wonderful mastery over the human heart.
It is an interesting narrative of Mr. Spurgeon's life, and is enriched with the choicest
of his sermons and lectures, and with a large collection of extracts from his most
famous writings.
This comprehensive volume is divided into three parts.
Mr. Spurgeon was not merely a popular preacher; he was a sunny genial, witty, great-hearted man. He was bold as Luther or Knox, yet possessed deep sympathies, fiery zeal, loving charity, and carried on many enterprises for the welfare of the poor and unfortunate. This work describes his College, where hundreds of poor young men were educated, and his Orphanage, which. sheltered thousands of homeless children.
His last, lingering illness; the religious world watching at his bedside; the eagerness with which reports were awaited; his removal to the south of France in hope of recovery; and the final scene when he breathed his last, and both hemispheres were startled by the news, all are depicted in this volume.
Mr. Spurgeon's death removes the most conspicuous figure in the religious world, and one of the most remarkable men of his time. His deeds will live after him. His noble record is made. Whatever monument of bronze or marble may be erected to his memory, his finest tribute will be the glowing words he spoke, the myriads of souls he moved, the grand battle he fought and the brilliant achievements which cannot die.
BOOK I.
Rev. C. H. Spurgeon:
The Story of His Life and Labors.
CHAPTER I.
Birth and Ancestry.
World-wide Fame.-- Unprecedented Success.-- The Great Preacher's Ancestors.-- Good
Old Grandfather.-- Pen-picture of a Country Minister.-- Buckled Shoes and Silk Stockings.--
John, Father of Charles.-- A Good Mother.-- Reply of "Charley" to his Mother.--
Country Boys.-- Household Influence.-- Thirst for Knowledge.-- An Industrious Youth.--
A Remarkable Prophecy.-- "Old Bonner."
THE fame of Rev. C. H. Spurgeon has filled the world. His name is known among all
civilized peoples, and his sermons translated into many languages. No other man of
modern times preached to such multitudes of people; no other possessed a combination
of gifts so rare. If success is the standard of merit, the great London preacher
was the Saul among the prophets, standing head and shoulders above others.
Charles Haddon Spurgeon descended from the Essex branch of the same family. Early
in his ministry in London, he was introduced, at a book-store in Paternoster Row,
to Mr. John Spurgeon, a descendant of the Norwich branch of the family; and on comparing
notes of their respective ancestors, piety, uprightness, and loyalty were found alike
in both. The same spirit of religious intolerance which sent the immortal Bunyan
to Bedford Jail for preaching the gospel also sent, in 1677, Job Spurgeon to Chelmsford
Jail, where, for conscience' sake, he lay on a pallet of straw for fifteen weeks,
in extremely severe winter weather, without any fire.
The great-grandfather of Pastor Spurgeon was contemporary with the opening period
of the reign of King George III. The record preserved of his memory is, that he was
a pious man, and ordered his household according to the will of God. From that day
to this, the family has never wanted a man to stand before God in the service of
the sanctuary.
A Good Old Grandfather.
James, the grandfather of Pastor C. H. Spurgeon, was born at Halstead, in Essex,
September 29, 1776. As a boy he was seriously inclined, and whilst yet a youth became
a member of the Independent church at Halstead. Whilst an apprentice at Coggeshall
he was accepted as a member of the church there under the pastoral care of the Rev.
S. Fielding. Following business pursuits till he was twenty-six years of age, his
mind at that period was directed entirely to the work of the ministry, and in 1802
he entered Hoxton Academy. After two years' study, an application from Clare, in
Suffolk, was made to him to try and raise a congregation which was very low; and
in this he succeeded so far, that in September, 1806, he was appointed pastor, and
the church prospered under his pastorate.
The protracted ministry of Mr. Beddow in the Independent church at Stambourne, in
Essex (a church which had only four ministers during the course of two hundred years),
having terminated in 1810, Mr. Spurgeon received a unanimous call to the oversight
of that church, which he accepted, and in May, 1811, he was recognized as their pastor.
Himself the fourth of a succession of long-lived pastors in that village, he remained
pastor over the church more than half a century, during which period he was peaceful,
happy, and successful in his labors. He frequently remarked, when more than fourscore
years old, "I have not had one hour's unhappiness with my church since I have
been over it." Invitations from other churches were sent to him, but the love,
harmony, and prosperity which prevailed between pastor and people induced him to
decline them all, and he remained true to the people of his choice.
Pen-picture of a Country Minister.
It is a recorded fact, worthy of perpetuation, that the venerable James Spurgeon
never preached in any place away from his own church, but God fulfilled his promise,
and gave him to hear of some good being done to persons in the congregation. He had
a large head, and much that was good in it. He had a good voice, and was very earnest
and practical in preaching the glorious truths of the gospel. The great usefulness
of his life-long ministry will be known only in eternity. He was known widely in
Essex as a man of the old school-- staid, quiet, and uniform in his dress and habits.
He was the very picture of neatness, and in many particulars resembled John Wesley,
especially in his manners and stature. He wore a dress cravat, a frilled shirt, and
had a vest with deep pockets, as if provided for large collections. He was seldom
without a packet of sweets, which he gave generously to the children wherever he
went, so that they gathered round him and attached themselves to him with a firmness
which riper years did not shake.
Last Days.
He was always happy in the company of young people. He wore the breeches, buckled
shoes, and silk stockings which marked the reign of George III., and he really looked
to be a venerable Nonconformist minister of a past age. For more than half a century
his life corresponded with his labors. His gentle manners, his sincere piety, and
his uniformity of conduct secured for him the good will of his neighbors, and he
was as friendly with the parochial clergymen as with his attached Nonconformist friends.
He often went to the parish church to hear the sermon when the prayers were over,
especially when the cause of missions was to be advocated.
He was blessed with a wife whose piety and useful labors made her a valuable helpmeet
to her husband in every good word and work. In his last illness he was sustained
by divine grace, and the desire he had so often expressed, that he might speak of
Christ on his dying bed, was granted to him. He said the gospel was his only hope;
he was on the Eternal Rock, immutable as the throne of God. Those who were privileged
to witness his departure from earth will never forget his joy and peace, and the
glorious prospect he had of heaven.
The Senior Spurgeon.
John Spurgeon, the father of Charles, was born at Stambourne in 1811. He was the
second of ten children. He was a portly-looking man, a good specimen of a country
gentleman, and was nearly six feet in height. For many years he was engaged in business
at Colchester; but, with so excellent an example of a minister as was his father,
it is not strange that his mind should have run in the same direction, though he
did not fully enter on the ministry till he had reached the prime of life. For sixteen
years he preached on Sundays to a small Independent church at Tollesbury, being occupied
with business during the week. He next accepted a call to the pastorate of the Independent
church at Cranbrook, Kent, a village of three thousand persons, where he remained
five years.
The popularity of his son Charles in London was not without its influence on the
father, whose personal worth and whose ministerial ability were not unknown in the
metropolis, as he had spoken occasionally at meetings held by his son. The pastorate
of the Independent church in Fetter Lane, Holborn, became vacant, and was offered
to and accepted by Mr. Spurgeon; but his stay there was not long. A sphere more in
accordance with his years and position was offered and accepted by him, and for time
he was pastor of the Independent church worshipping in the Upper Street, Islington.
That position he resigned at the end of the year 1876. He did good work in that locality,
and much beloved by the people. His preaching was plain, earnest, and pointed, and
he manifested affectionate solicitude for all under his pastoral care, especially
the people.
A Good Mother.
There are many large places of worship in the locality, and preachers of distinction
are numerous in that populous suburb; but even there Mr. Spurgeon gathered a large
and important congregation twice on the Sabbath, to whom his preaching was both acceptable
and beneficial. The various branches of church work were carried on with energy and
fidelity; and those which required female agency were fostered and watched over with
affectionate solicitude by Mrs. [Eliza] Spurgeon, whose
motherly affection secured for her a welcome in the families of the church. Mr. John
Spurgeon has passed to his reward.
Mrs. John Spurgeon the youngest sister of Charles Parker Jervis, Esq., of Colchester,
in which town her husband carried on business for many years. Wherever she has resided
she has been known and esteemed for her sincere piety, her great usefulness and humility.
She is low in stature, and in this respect her son Charles takes after her, but not
in features, in which particular the other son, James Archer Spurgeon, assimilates
more to his mother. The prayerful solicitude with which she trained her children
has been rewarded by each one of them making a public profession of their faith in
Christ. Two of her sons occupy foremost places in the metropolis as preachers of
the gospel; and one of her daughters, the wife of a minister, not only assists her
husband in the preparation of his sermons, but occasionally delivers addresses to
small audiences.
Speaking one day to her son Charles of her solicitude for the best interests of all
her children, Mrs. Spurgeon said,
|
"Ah, Charley, I have often prayed that
you might be saved, |
To this Charles replied,
|
"God has answered your prayer, mother,
|
Both Mr. and Mrs. Spurgeon made great sacrifices of personal
comfort to give a good education to their children, and the children were taught
habits of thrift and self-denial. The care thus bestowed on their training when young
has been to the parents a source of much satisfaction; the good results of that care
are manifested in the happy home lives of their children. When, at some future period,
the historian of the Metropolitan Tabernacle and of the Stockwell Orphanage is considering
the primary causes of those great enterprises, the care which Mrs. Spurgeon bestowed
on the early training of her family must be counted as a valuable auxiliary in preparing
the way for such exemplary conduct.
The Country Boys.
The villages of England, more than the towns, have the honor of producing our great
men. In the village the faculties develop themselves as nature forms them, while
in the large towns a thousand delusive influences are continually diverting the minds
of the young into channels of danger and error. The parents of Pastor Spurgeon were
residing at the village of Kelvedon, in Essex, when on June 19, 1834, their son Charles
was born. The population of the place is only two thousand souls, and the resident
clergyman, at the time just stated, the Rev. Charles Dalton, lived long enough to
celebrate his jubilee as minister in that parish. The Spurgeon family belonged to
the Nonconformists, under whose teaching they were all brought up. Charles and James
Spurgeon were much separated during their early years. Charles was of a larger and
broader build than James, and the boys of the village are said to have given them
names designative of character, which also indicated friendship or attachment. Charles
had as a boy a larger head than his brother, and he is represented as taking in learning
more readily than James, whilst the latter excelled more in domestic duties. Besides
the brothers there are six sisters living, two of whom are said to resemble Charles
in mental energy.
Household Nurture.
As the children were growing up, the father, like many professional and public men,
feared his frequent absence from home would interfere with the religious education
of the little ones. But happily for him he had a true helpmeet to co-operate with
him in this important work, and happily for those children they had a noble mother
who lived for them, and sought to build them up in true Christian character. Nor
has she lived unrewarded for her pains. Oh, that all mothers learned the lesson well!
Hear the good man speak thus of his wife:
"I had been from home a great deal, trying to build up weak congregations, and felt that I was neglecting the religious training of my own children while I was toiling for the good of others. I returned home with these feelings. I opened the door and was surprised to find none of the children about the hall. Going quietly upstairs, I heard my wife's voice. She was engaged in prayer with the children; I heard her pray for them one by one by name. She came to Charles, and specially prayed for him, for he was of high spirit and daring temper. I listened till she had ended her prayer, and I felt and said, 'Lord, I will go on with Thy work. The children will be cared for.'"
The Diligent Youth.
When just old enough to leave home, Charles was removed to his grandfather's house
at Stambourne, where, under the affectionate care of a maiden aunt, and directed
by the venerable pastor, he soon developed into the thoughtful boy, fonder of his
book than of his play. He would sit for hours together gazing with childish horror
at the grim figures of "Old Bonner" and "Giant Despair;" or tracing
the adventures of Christian in the "Pilgrim's Progress," or of "Robinson
Crusoe." The pious precocity of the child soon attracted the attention of all
around. He would astonish the grave deacons and matrons who met at his grandfather's
house on Sabbath evenings, by proposing subjects for conversation, and making pertinent
remarks upon them. At that early period in life he gave indications of that decision
of character and boldness of address for which he has since became so remarkable.
In the spring of 1840, and before he was six years old, seeing a person in the village
who made a profession of religion standing in the street with others known to be
of doubtful character, he made up to the big man, and astonished him by asking, "What
doest thou here, Elijah?"
In 1841 he returned to his father's house, which was then at Colchester, that he
might secure what improved advantages in education a town could supply. His mental
development was even then considerably in advance of his years; and his moral character,
especially his love of truth, was very conspicuous.
Spending the summer vacation at his grandfather's, in 1844, when he was just ten
years old, an incident occurred which had a material influence on the boy at the
time, and even more so as Divine Providence opened his way. Mr. Spurgeon's grandfather
first related the incident to the writer, but it has since been written by Mr. Spurgeon
himself, with title of "The Rev. Richard Knill's Prophecy." The account
is as follows:
A Puzzling Question.
"When I was a very small boy," writes Charles H. Spurgeon, "I was staying at my grandfather's, where I had aforetime spent my earliest days; and, as the manner was, I read the Scriptures at family prayer. Once upon a time, when reading the passage in the Book of Revelation which mentions the bottomless pit, I paused and said, 'Grandpa, what can this mean?' The answer was kind but unsatisfactory: 'Pooh, pooh, child, go on.' The child intended, however, to have an explanation, and therefore selected the same chapter morning after morning, Sunday included, and always halted at the same verse to repeat the inquiry. At length the venerable patriarch capitulated at discretion, by saying, 'Well, dear, what is it that puzzles you?' Now, the child had often seen baskets with very frail bottoms, which in course of wear became bottomless, and allowed the fruit placed therein to fall upon the ground.
"Here, then, was the puzzle: If the pit aforesaid had no bottom, where would all the people fall who dropped out at its lower end?"-- a puzzle which rather startled the propriety of family worship, and had to be laid aside for explanation at a more convenient season. Questions of the like simple and natural character would frequently break up into paragraphs at the family Bible-reading, and had there not been a world of love and license allowed to the inquisitive reader, he would soon have been deposed from his office. As it was, the Scriptures were not very badly rendered, and were probably quite as interesting as if they had not been interspersed with original and curious inquiries."
A Walk Before Breakfast.
On one of these occasions Mr. Knill, whose name is a household word, whose memory
is precious to thousands at home and abroad, stayed at the minister's house on Friday,
in readiness to preach at Stambourne for the London Missionary Society on the following
Sunday. He never looked into a young face without yearning to impart some spiritual
gift. He was all love, kindness, earnestness, and warmth, and coveted the souls of
men as misers desire the gold their hearts pine for. He heard the boy read, and commended:
a little judicious praise is the sure way to a young heart.
An agreement was made with the lad that on the next morning, Saturday, he would show
Mr. Knill over the garden, and take him for a walk before breakfast: a task so flattering
to juvenile importance was sure to be readily entered upon. There was a tap at the
door, and the child was soon out of bed and in the garden with his new friend, who
won his heart in no time by pleasing stories and kind words, and giving him a chance
to communicate in return. The talk was all about Jesus, and the pleasantness of loving
him. Nor was it mere talk; there was pleading too. Into the great yew arbor, cut
into the shape of a sugar-loaf, both went, and the soul-winner knelt down; with his
arms around the youthful neck, he poured out vehement intercession for the salvation
of the lad. The next morning witnessed the same instruction and supplication, and
the next also, while all day long the pair were never far apart, and never out of
each other's thoughts. The mission sermons were preached in the old Puritan meeting-house,
and the man of God was called to go to the next halting-place in his tour as deputation
for the Society.
Singular Prophecy.
But he did not leave till he had uttered a most remarkable prophecy. After even more
earnest prayer with this little protégé, he appeared to have
a burden on his mind, and he could not go till he had eased himself of it. "In
after years," writes Mr. Spurgeon, "he was heard to say he felt a singular
interest in me, and an earnest expectation for which he could not account. Calling
the family together, he took me on his knee, and I distinctly remember his saying,
'I do not know how it is, but I feel a solemn presentiment that this child will preach
the gospel to thousands, and God will bless him to many souls. So sure am I of this,
that when my little man preaches in Rowland Hill's chapel, as he will do one day,
I should like him to promise me that he will give out the hymn commencing--
God moves in a mysterious way His wonders to perform.
This promise was of course made, and was followed by another-- namely, that at his
express desire I would learn the hymn in question, and think of what he had said.
"The prophetic declaration was fulfilled. When I had the pleasure of preaching
the Word of Life in Surrey Chapel, and also when I preached in Mr. Hill's first Pulpit
at Wootton-under-Edge, the hymn was sung in both places. Did the words of Mr. Knill
help to bring about their own fulfilment? I think so. I believed them, and looked
forward to the time when I should preach the Word. I felt very powerfully that no
unconverted person might dare to enter the ministry. This made me the more intent
on seeking salvation, and more hopeful of it; and when by grace I was enabled to
cast myself on the Saviour's love, it was not long before my mouth began to speak
of his redemption. How came that sober-minded minister to speak thus to and of one
into whose future God alone could see? How came it that he lived to rejoice with
his younger brother in the truth of all that he had spoken? The answer is plain.
But mark one particular lesson: would to God that we were all as wise as Richard
Knill in habitually sowing beside all waters. Mr. Knill might very naturally have
left the minister's little grandson on the plea that he had other duties of more
importance than praying with children; and yet who shall say that he did not effect
as much by that simple act of humble ministry as by dozens of sermons addressed to
crowded audiences? To me his tenderness in considering the little one was fraught
with everlasting consequences, and I must ever feel that his time was well laid out."
"Old Bonner."
During the fostering care of his aunt Ann-- his father's unmarried sister at Stambourne,
an attachment grew up which was as sincere in affectionate regard as that which usually
exists between parent and child. This aunt had charge of the infant Spurgeon during
most of the first six years of his life. He was the first grandchild in the family.
Care was taken by his aunt to instruct him gradually as the mind was capable of receiving
impressions; but from his childhood his mind seems to have been framed after nature's
model. The book he admired at his grandfather's, which had for one of its illustrations
the portrait of Bonner, Bishop of London, was the cause of his mind receiving its
first impressions against tyranny and persecution; and being told of the persecuting
character of Bonner, the child manifested a great dislike to the name, and called
the picture which represented the bishop " Old Bonner." Even at that early
period of life, before he was six years old, he exhibited a marked attachment to
those who were known as the children of God.
Four years of the boy's life were spent at a school at Colchester, where he studied
Latin, Greek, and French. He was a diligent student, always carrying the first prize
in all competitions. In 1849 he was placed under the care of Mr. Swindell, at Newmarket.
There he learned to practise much self-denial. The privations he voluntarily submitted
to at that time showed how decided were his purposes to acquire knowledge, and as
far as he knew to try and serve God. But the struggle which was going on in his mind,
preparatory to his giving his heart fully to God, can only be described in his own
touching words, as recorded in one of his sermons. Speaking of a freethinker, he
remarks: "I, too, have been like him. There was an evil hour in which I slipped
the anchor of my faith: I cut the cable of my belief: I no longer moored myself hard
by the coast of Revelation: I allowed my vessel to drift before the wind, and thus
started on the voyage of infidelity. I said to Reason, Be thou my captain; I said
to my own brain, Be thou my rudder; and I started on my mad voyage. Thank God it
is all over now, but I will tell you its brief history: it was one hurried sailing
over the tempestuous ocean of free thought." The result was, that from doubting
some things, he came to question everything, even his own existence. But soon he
conquered those extremes to which Satan often drives the sinner who is really repenting.
.
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